Friday, April 17, 2009

Disparate Obligations in "A White Heron"



“Were the birds better friends than their hunter might have been, - who can tell?”

After all this talk about The Yellow Wallpaper being perceived as propaganda(!), I figured I'd find a short story that, while having a clear agenda, manages to not suffocate its readers. I came up with Sarah Orne Jewett's "A White Heron". Through her use of a third-person omniscient speaker, Jewett makes a persuasive case for her environmentalist platform, while permitting the reader room to make his or her own choices and not feel stifled by the author’s beliefs.

I can relate, even if in a very small way, to the decisions that Sylvia, the young heroine of "A White Heron", had to make between the environment and money and between the environment and personal relationships. As a member of the ASPCA, an organization whose members are often staunch vegetarians, some vegans, there is pressure from that community to follow suit (but I love MEAT! and the costs of being an aspiring vegetarian in a house full of adamant meat eaters piles up QUICKLY lol), so with this glimpse into the life of the little girl who had to make a very tough decision between her obligation to the environment and forces pulling her in opposing directions, I can certainly empathize.

Jewett does a great job of implanting objective information, making sure that by the story's end the reader knows Sylvia’s answer to the question (“Were the birds better friends than their hunter might have been, - who can tell?”) , and prompting the reader to ponder his or her own obligations and biases.

Alongside her lengthy descriptions of the permanency and beauty of nature and the transience (and vulgarity?) of human life, Jewett places the story of a young girl's first romantic attraction and coming of age - balancing both with care not to seem biased, so the reader feels they themselves are forming these opinions. The noted literary critic J.V. Cunningham asserts that "When style is overpowering it takes us over. We think we have said what we have heard,"; Jewett's style has that effect.

Once Sylvia is faced with the choice between her romantic interest, a young scientist who happens upon her house in the wilderness hoping to find and kill or capture the eponymous white heron, and nature, the scientist's position in her circle of obligation slowly degrades. The scientist goes from being regarded by Sylvia first as an “enemy” with a “very cheerful and persuasive tone”, and a “stranger” with a “kindly” tone, to a “companion”, to the professional title of “ornithologist”, then a “handsome stranger”, and finally to a “friendly lad” once the two become acquainted and she grows to enjoy his company. He once again becomes a “stranger” and is then assigned the generic term “sportsman” when her decision to save the bird is made. By the end of the story, he is merely “the hunter”.

The reader takes the journey with young Sylvia and admires the scientist, who is never named, as Sylvia does, fears him as she does, trusts him as she does, and is left with the choice to take or leave him as she does.


"A White Heron" remains relevant today because people chose between the environment and money, the environment and convenience, or the environment and profits all the time. Reports of large corporations struggling over the importance of environmental effects of their products or byproducts are printed almost daily. Every time someone pumps gasoline into their car, or throws away a diaper, or disposes of a paper cup on a city street, they are making a decision about what they think is important in their lives.

If anyone can make the argument that this is a piece of propaganda, I'd love to hear or read it lol.

The Yellow Wallpaper as Propaganda???


I shouldn't have been surprised to find that some believe Charlotte Perkins Gilman's The Yellow Wallpaper to be little more than a one-sided and "quite bald piece of propaganda" (from a comment on GoodReads.com) - BUT I was.

More surprising to me was that after reading a few well-formed and qualified opinions and reviews, I can see why they might believe that.

From my favorite GoodReads.com reviewer, Keely, comes this:

Roland Barthes talked about 'writerly' and 'readerly' books. I've struggled for a long time, myself, in trying to come up for terms to talk about the differences between conscientious works and those which are too bumbling, too one-sided, or too ill-informed to make the reader think.

While The Yellow Wallpaper brings up interesting points, it does not really address them. The text has become part of the canon not for the ability of the author, which is on the more stimulating end of middling, but because it works as a representational piece of a historical movement.

As early feminism, this work is an undeniable influence. It points out one of the most apparent symptoms of the double-standard implied by the term 'weaker sex'. However, Gilman tends to suggest more than she asks, thus writing merely propaganda.

It's may be easy to say this in retrospect when the question "is isolating women and preventing them from taking action really healthy?" was less obvious back then. However, I have always been reticent to rate a work more highly merely because it comes from a different age. Austen, the Brontes, Christina Rossetti, and Woolf all stand on their own merits, after all.

This symbolism by which this story operates is simplistic and repetitive. The opinions expressed are one-sided, leaving little room for interpretation. This is really the author's crime, as she has not tried to open the debate so much as close it, and in imagining her opinion to mark the final word on the matter, has doomed her work to become less and less relevant.

This is the perfect sort of story to teach those who are beginning literary critique, because it does not suggest questions to the reader, but answers. Instead of fostering thought, the work becomes a puzzle with an accurate solution to be worked out, not unlike a math problem. This is useful for the reader trying to understand how texts create meaning, but under more rigorous critique, we find it is not deep or varied enough to support more complex readings.

Unfortunately, this means it is also the sort of story that will be loved by people who would rather be answered than questioned. It may have provided something new and intriguing when it was first written, but as a narrow work based on a simplistic sociological concept, can no longer make that claim.

The story is also marked by early signs of the Gothic movement, and lying on the crux of that and Feminism, is not liable to be forgotten. The symbolism it uses is a combination of classical representations of sickness and metaphors of imprisonment. Sickness, imprisonment, and madness are the quintessential concepts explored by the Gothic writers, but this work is again quite narrow in its view. While the later movement was interested in this in the sense of existential alienation, this story is interested in those things not as a deeper psychological question, but as the literal state of the woman.

Horror is partially defined by the insanity and utter loneliness lurking in everyone's heart, and is not quite so scary when the person is actually alone and mad. Though it all comes from the imposition of another person's will, which is very horrific, the husband has no desire to be cruel or to harm the woman, nor is such even hinted subconsciously. Of course, many modern feminists would cling to the notion that independent of a man's desire to aid, he can do only harm, making this work an excellent support to their politicized chauvinism.

I won't question the historical importance or influence of this work, but it is literarily very simple. A single page of paper accurately dating the writing of Shakespeare's Hamlet would also be historically important, but just because it is related to fine literature does not mean it is fine literature.

My response:


Your point is valid and I'd agree that in retrospect The Yellow Wallpaper may be seen as bordering on sensationalism - but I HAVE to propose that Gilman MAY have presented only one side of the argument INTENTIONALLY to reflect the lack of options presented her - and her female contemporaries.

Does not her presentation of a concrete, resolute stance on the issue exactly mirror the speaker's husband's stance on the rest cure? Maybe the frustration you feel as a reader is supposed to mimic the frustration Gilman's speaker feels.

Ama brought up Gilman's own doctor whose words, "Live as domestic a life as possible … and never touch pen, brush or pencil as long as you live," were taken as law - not to be questioned or acted against.

Maybe I'm giving Gilman far too much credit... but it's a possibility. And what fun are criticism and analysis without dissent?

love your reviews btw.



The Yellow Wallpaper is simply too important to write off as artful, ornate propaganda.

What say you?



UPDATE: Keely has responded and misunderstood my argument, thinking that I had suggested Gilman's work was meant as satire. Not the case. My 2nd response:


I'm not suggesting that The Yellow Wallpaper was written satirically at all. I'm suggesting that Gilman chose to position herself so firmly that the reader could experience the constriction she and her speaker felt. In mirroring her husband's unflappable views, it would have been detrimental to her argument to present them as equally flawed because her husband didn't think his methods flawed in the least.

He earnestly believed he was doing what was best for her and smotheringly so. I think that Gilman was recreating her experience for the reader - no *wink wink*.

And I'd have to agree that Gilman creates a formidable ENEMY against whom the reader barely has a choice to side, but, as seen in the case of your review, there's plenty dialogue to be had because of it.


**and if you're reading this, leave a comment. This blog has been up for ALMOST a month now and I've only gotten 2 comments so far, though my traffic tracker tells me LOTS of people are passing through. I'd LOVE for this to become a dialogue - or any of my other posts for that matter.

Saturday, April 4, 2009

Hip Hop as Literature Introduction


"She was teaching me by not preaching to me, but speaking to me in a method that was leisurely, so easily I approached."
Common - I Used To Love H.E.R.


I love GOOD Hip Hop and the best of it employs as many literary devices as any poem I've read - extended metaphors, similes, allusions, alliteration, slant rhyme, precise story structure, clever manipulation of POVs, personification, hyperbole... the list goes on and on.

Analyzing Hip Hop through a literary lens should be an interesting undertaking, but I've had the idea for a long while, and now's as good a time as any to put this idea into action.


The first song will be Common's I Used To Love H.E.R. - one of my favorite songs of all time!


Listen to it below. The lyrics are included - and rather than having them in bar form, the way rap lyrics are usually read, I've punctuated them and have them listed sentence by sentence and grouped by verse. I didn't correct grammatical errors and the chorus is left out.





I met this girl, when I was ten years old and what I loved most she had so much soul.

She was old school when I was just a shorty; never knew throughout my life she would be there for me on the regular.

Not a church girl, she was secular - not about the money, no studs was mic checking her but I respected her.

She hit me in the heart.

A few New York niggas had did her in the park but she was there for me and I was there for her, pull out a chair for her, turn on the air for her, and just cool out, cool out and listen to her, sitting on bone, wishing that I could do her.

Eventually, if it was meant to be, then it would be because we related physically and mentally and she was fun then.

I'd be geeked when she'd come around.

Slim was fresh, yo, when she was underground, original, pure untampered and down sister.

Boy I tell ya, I miss her.


~~~~~~~~~~~


Now periodically I would see old girl at the clubs and at the house parties.

She didn't have a body but she started getting thick quick, did a couple of videos and became afrocentric: out goes the weave, in goes the braids, beads, medallions.

She was on that tip about stopping the violence.

About my people she was teaching me by not preaching to me, but speaking to me in a method that was leisurely, so easily I approached.

She dug my rap, that's how we got close, but then she broke to the West coast, and that was cool cause around the same time I went away to school and I'm a man of expanding, so why should I stand in her way.

She’d probably get her money in L.A. - and she did stud.

She got big pub, but what was foul - she said that the pro-black was going out of style.

She said afrocentricity was of the past.

So she got into R&B, hip-house, bass, and jazz.

Now black music is black music and it's all good.

I wasn't salty she was with the boys in the hood cause that was good for her.

She was becoming well rounded.

I thought it was dope how she was on that freestyle shit just having fun, not worried about anyone and you could tell by how her titties hung.


~~~~~~~~~~~


I might've failed to mention that the chick was creative but once the man got you well he altered her native - told her if she got an image and a gimmick that she could make money, and she did it like a dummy.

Now I see her in commercials; she's universal.

She used to only swing it with the inner-city circle - now she be in the burbs licking rock and dressing hip and on some dumb shit when she comes to the city - talking about popping glocks, serving rocks, and hitting switches.

Now she's a gangsta rolling with gangsta bitches - always smoking blunts and getting drunk, telling me sad stories.

Now she only fucks with the funk - stressing how hardcore and real she is.

She was really the realest, before she got into showbiz.

I did her, not just to say that I did it, but I'm committed, but so many niggas hit it that she's just not the same letting all these goofies do her.

I see niggas slamming her, and taking her to the sewer but I'ma take her back hoping that the shit stop cause who I'm talking `bout y'all is hip-hop.

~~~~~~~~~~~


Sneak Peak: Common, in his song ‘I Used To Love H.E.R.’, establishes the extended metaphor of the song’s speaker’s first romantic interest and its evolution as a parallel to Common’s often tumultuous relationship with the ever-changing Hip Hop genre. By assigning Hip Hop a gender, actions, feelings, and intention, Common is able to detail to his listeners why and how Hip Hop first appealed to him, why for a time his interest waned, and how the two found each other again. 'I Used To Love H.E.R.'s story structure mimics the archetypal 'hero saves harlot' template that can be seen in contemporary movies, Biblical parables, and many other pop culture mediums - a structure used to illuminate what Common perceives as Hip Hop's fall from grace and his attempt to salvage what is left of the genre he continues to love. Common's purposeful and precise syntax further highlights his complex relationship with Hip Hop; he most often uses the subjects "I" and "She" to illustrate the trajectories both he and Hip Hop follow during the period in the speaker's life the song covers, only using other agents to qualify the effect outside influences impose on the course of that relationship. Through his speaker's dissatisfaction with the recounted relationship, Common is able to voice his criticisms about the increasingly aggressive and commercial direction Hip Hop was taking in the early 1990s under the guise of love lost and found. This clever, yet thinly veiled commentary on the state of Hip Hop is mirrored in the trials the genre faces to this day and is why 'I Used To Love H.E.R.' has been hailed as one of the greatest and most perceptive records in the annals of Hip Hop.



Full analysis of 'I Used To Love H.E.R.' coming after my review of 'The Mystery Guest'.


Hip Hop Shakespeare

* I know I have ISSUES with tense, so try to disregard those errors lol.

Tuesday, March 31, 2009

On D.G. Myers on J.V. Cunnigham + Commonplaces

I've been blog-stalking A Commonplace Blog for a couple of months now. Its author, D.G. Myers, - 'a critic and literary historian at Texas A&M University' -never fails to provide stimulating commentary on all things *literary* - and the inspiration I find there is invaluable, as evidenced by my almost physical response to the post found HERE; below is the comment I left:

You've given me enough fuel to last a LONG while. Thank You! Pithy, poignant - near heroic couplets in substance and brevity.

"The assumption of translation is that things can be said in several ways and that the ways can be compared." <-- I've spent the last week or so vacillating between the English and French versions of Bouillier's The Mystery Guest and am miserable (it's all documented on my blog).... this is timely.

"The purpose of the plain style is to persuade, of the pretty style to charm, of the grand style to move or bend."
<-- I'm drawn to dandyism in literature, so it's definitely the charming, pretty style for me.

"An accumulation of bad habits marks the colloquial style."
& "In modern literature we witness a widespread need for anti-formality which often takes the form of vandalism. It goes by the rubric Make It New." <-- These are the reasons I've disliked many of the books I've recently read.

"When style is overpowering it takes us over. We think we have said what we have heard."
<-- Montaigne is the master of this plain, persuasive style. You'd think you'd come up with some of the self-realizations he documented. And these notes of yours, of Cunningham's, I find myself nodding in agreement and gasping in epiphany as I read them.

"How difficult it is to write in praise!"
<-- I started my own commonplace blog last week (this blog has been my inspiration) and already I feel I'm being too negative, finding fault with everything, being a literary *hater* (lol) - but it's much easier for me to identify and criticize the source of my dissatisfaction in what I read... which is strange because there's so much pleasure to be had in a book. What a teacher Cunningham must have been!


It may seem like I slathered the praise on a bit too thickly, but my appreciation is genuine. I loved being a student, learning from amazing and insightful people... and not being in an academic setting at 22, and for over a year, hurts more than I am comfortable admitting. I plan to be back in school by next year, and in the mean time this blog has been a source of motivation.



"Commonplace book
orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement.
1578 COOPER Thesaurus A studious yong man ... may gather to himselfe good furniture both of words and approved phrases ... and to make to his use as it were a common place booke. 1642 FULLER Holy & Prof. St. A Common-place-book contains many notions in garrison, whence the owner may draw out an army into the field.

OED"


Immediately after reading the above for the first time, I knew I'd found a place on the internet to relax and stay a while. I'd been amassing 'commonplace books' for years without knowing what to call them. Now, with a commonplace blog of my own, I feel I am actively doing my part to stay sharp (and hopefully grow sharper by the day!) in preparation for my return to school and for my life as a reader and writer.

That's all for now. More on The Mystery Guest & Death in Venice coming up.